overview
tours
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patrons

related
Guides:
Intellectual
Property
Taxation

related
Notes:
Begging
Droit de
Suite
Collectibles,
Prices,
Cultures
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overview
This page considers busking, claimed by some enthusiasts
to provide a viable mechanism for rewarding creators and
dismissed by critics as a simplistic response to intellectual
property questions.
It covers -
It
supplements the discussion elsewhere on this site regarding
the 'genius in the garret' rationale for copyright,
literary best-sellers
and begging.
introduction
The 1990s saw recurrent announcement that in the 'age
of the internet' both the nation
state and copyright were dead ... or, like vaudeville,
merely smelt that way.
It has thus become a truism that -
- copyright
is dead (despatched by a vanguard of politically self-conscious
consumers led by virtuous digerati
in an inevitable victory over record companies and other
"media dinosaurs" that rely on litigation
and DRM technologies)
- all
content industries are the same (or, in relation to
copyright, should be)
-
traditional models for financially rewarding creativity
are no longer viable
- those
models will not provide a living for lyricists, composers,
authors, photographers and graphic artists.
Some pundits have welcomed that supposed demise and argued
that creators will in future be able to support themselves
using a 'busker' model of financial reward in the so-called
'experience economy', making money through -
- appearance
fees (ie a share of the 'gate' at live events, including
musical performances, lectures and workshops)
- product
endorsement
- sale
of collectibles (t-shirts, coffee mugs, autographed
CDs and posters or texts)
- gifts
from a physical or virtual audience
rather
from selling/licensing their intellectual property.
Other
pundits have gone a stage further, asserting that creators
can or should be supported by patrons
(ie philanthropists, encouraged or not by the tax system)
or by the state, with post-industrial governments offering
a comprehensive social welfare system that fosters artistic
endeavour.
A contrary view is that reports of the death of copyright
are premature, that not all content industries are the
same and that not all creators have the same scope for
making a living (or a fortune) through busking. Motion
pictures, even with the help of Pixar, involve more than
one or two stars - they are closer to industrial enterprises
rather than a rock group operating out of a spare bedroom
and hoping to hit the big time through a spot on Australian
Idol or YouTube.
People who question the conventional wisdom note that
copyright includes respect for attribution rather than
purely for revenue (moral rights).
Some also note that a struggling novelist or the local
busker does not have the economic power of a Mick Jagger,
a Rostropovitch or a Bruce Willis and that the pub, kerb
or lecture circuit is a punishing way to make a living.
Their concerns are evident in the following pages of this
note, which conclude that for some celebrities or superstars
copyright as an income source has already been eclipsed
by live performances and collectibles but note that many
creators (in particular people who are not performers)
will not be able to rely on busking or welfare.
issues
In 2004 digital celebrity Howard Rheingold, author of
digital pop culture hits such as Smart Mobs: The Next
Social Revolution (New York: Perseus 2002) and The
Virtual Community: Homesteading on the Electronic Frontier
(London: Secker & Warburg 1994), announced that he
would be visiting India in 2005 for a gig at the
'Doors of Perception' event in Bangalore.
Rheingold indicated that
I make a little money writing, and most of what pays
my bills comes from speaking engagements. Sometimes,
I do keynotes or panels, and sometimes organizations
bring me in to brainstorm with them about smartmobby
stuff in addition to a briefing or talk. I've been invited
to speak in Bangalore in March, 2005. The inviting organization
can pay my transportation costs, but not a fee. I'd
like to spend at least a week in India, a country I've
always wanted to visit, but have never had the opportunity.
But I can't afford to lose a week or more of work. Are
there organizations or businesses in Bangalore who would
be able to pay me less than my usual speaking fee -
and no travel expenses - to brief their people about
Smart Mobs and my latest endeavor - The Cooperation
Project?
Forecasts
of the imminent 'death of copyright' (often with the same
fervour as predictions of the 'death of capitalism') have
sometimes been accompanied by assertions that although
copyright lawyers and intermediaries such as record companies
will disappear, creators will flourish in a new 'performance
economy'.
Some ideologues dismiss problems of recognition
and rewards by asserting that notions of originality are
as outmoded and pernicious as books: in the digital millennium
everyone can and indeed become a creator. Others, with
a marginally better grip on reality, assert that creators
will be rewarded with esteem and remuneration through
'busking', making a living on the lecture circuit, concert
appearances, poetry readings, sale of t-shirts or product
endorsements rather than from licensing intellectual property.
Such assertions are a form of faith-based economics. Few
creators appear likely to make substantial income through
appearances and endorsements. Just as importantly, many
probably do not want emulate Dickens and Thackeray on
the lecture circuit and do not have the requisite presentation
skills.
points of reference
Works on the income of contemporary creators include -
- The
Write Stuff: Employment and Earnings of Authors, 1970
to 1990 (1994) by Neil Alper & Gregory Wassall
(PDF)
-
Don’t Give Up Your Day Job: an economic study
of professional artists in Australia report
(2003) by David Throsby & Virginia Hollister
-
Empirical Evidence on Copyright Earnings (2006)
by Martin Kretschmer (PDF)
- Authors'
Earnings from Copyright and Non-Copyright Sources: A
Survey of 25,000 British and German Writers (2007)
by Martin Kretschmer & Philip Hardwick (PDF).
Droit
de suite (a resale royalty for visual artists) is discussed
here.
Indicators of the wealth of creators such as Charles Dickens
and and Mark Twain - attributable to the lecture circuit
and product endorsements rather than merely the pen -
are provided here.
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